May the Risen Lord bless you and keep you!
May the Risen Lord bless you and keep you!
As you may know, I am in the process of writing a novel about the evangelist, Matthew.
The book is going to open with a Greek merchant, Maes Titianus, somewhere in the desert, north of the toll booth of Capernaum. Maes Titianus is a real historical figure. More about him in a moment.
I have given him another Greek merchant named, Peukestas, as a companion. This name was the name of one of Alexander the Great’s generals who came from Mieza in Macedonia. Peukestas saved Alexander’s life in India. He is one of Alexander’s thirty-three trierarchs (captains of a ship). He was only one of three who won a golden diadem for his valor. In ancient Greek, the name Peukestas (or Peucastas) means ‘one who is sharp’.
Maes Titianus is recorded as having travelled farthest along the Silk Road from the Mediterranean world. He reached the famous Stone Tower, in Tashkurgan in the Pamirs, Tashkurgan means Stone Tower in the Turkic languages and is located just over the border of China. The Pamirs are the mountain chain at the junction of the Himalayas and the Tian Shun and other mountains in Asia. Obviously, these are very tall mountains.
Almost our entire knowledge of Maes Titianus is limited to a brief credit in Claudius Ptolemy’s Geography, 1.11.7. This entry reads as follows: “Marinus tells that a certain Macedonian names Maen who is also called Titian, son of a merchant father, and a merchant himself, noted the length of his journey (to the Stone Tower), although he did not come to Sera in person but sent other there.”
One other thing that also comes out is that Maes Titianus apparently kept a journal of his travels. This journal may have been published during the first century AD. Although, there is some debate as to when he lived, it is clear that he reached the Stone Tower either before 50 AD or after 75 AD. This is because the road became blocked during this era, due to an uprising of a nomadic people called the Kushan. I have chosen to use the earlier date for purposes of my story.
Both of theses Greek merchants will figure into my story and will meet Matthew. How and why, I shall leave to the novel itself.
The novel now is still very much in its a nascent form. I am going to take a trip where I will learn how to ride a camel through a desert. You might be able to guess why I need to acquire this skill or maybe just the experience of having done it!
The setting for much of the novel will be in and around Capernaum, which explains why I have been researching this town and area, some of my research I have shared with you.
I will periodically release research that I am continuing to do concerning Matthew and his Gospel. There seems to be a great deal of interest in my research in this area, judging from the views of my blog.
I will also continue to update you concerning my novel’s progress.
However, I want to address one question which has been posed to me: Why do I write novels and not text books? In a novel, I can weave into the story all of my research and hopefully bring to life the era, that is the context in which the people live and move, their experiences, the geography in which they live,, the food they ate, the jobs they did, and so forth. It allows me to tell a story and to fill in details which may not otherwise have been verified by archaeology or other scientific means. I am pleased that in the past some of the things which I have imagined have been later verified through archaeology and other scientific means.
Writing a text book, while appealing to me in one way, is also not appealing in many other ways. There are other and better writers of textbooks alive. I am best sited, I think to write fiction and to use my imagination. I would not be able to do that in the context of a text book. Although, I strive for the greatest possible authenticity in my novels, it is clear that in a text book, I would not be able to explore an interesting character, such as Maes Titianus, as a person-there is just too little known about him to do so. But in a novel, I can explore him in depth, because I can use what is known about merchants of the era, what is known about Macedonian Greeks of the era, what is known about the travels that merchants did undertake as published in their journals, which became ‘bestsellers’ in the Roman world, and so forth.
So, I hope to keep you informed about where my novel is going and to give you some teasers in future blogs.
I am republishing this article from Biblical Archaeology Review, because of its greats
significance. I hope you enjoy.
This Bible History Daily feature was originally published in 2015. It has been updated.—Ed.
The childhood home of Jesus may have been found underneath the Sisters of Nazareth Convent in Nazareth, Israel, according to archaeologist Ken Dark.The excavation site located beneath the convent has been known since 1880, but it was never professionally excavated until the Nazareth Archaeological Project began its work in 2006. In “Has Jesus’ Nazareth House Been Found?” in the March/April 2015 issue of BAR, Ken Dark, the director of the Nazareth Archaeological Project, not only describes the remains of the home itself, but explores the evidence that suggests that this is the place where Jesus spent his formative years—or at least the place regarded in the Byzantine period as the childhood home of Jesus.
The excavation revealed a first-century “courtyard house” that was partially hewn from naturally occurring rock and partially constructed with rock-built walls. Many of the home’s original features are still intact, including doors and windows. Also found at the site were tombs, a cistern and, later, a Byzantine church.
The Galilee is one of the most evocative locales in the New Testament—the area where Jesus was raised and where many of the Apostles came from. Our free eBook The Galilee Jesus Knew focuses on several aspects of Galilee: how Jewish the area was in Jesus’ time, the ports and the fishing industry that were so central to the region, and several sites where Jesus likely stayed and preached.
The remains combined with the description found in the seventh-century pilgrim account De Locus Sanctis point to the courtyard house found beneath the convent as what may have been regarded as Jesus’ home in Nazareth. Archaeological and geographical evidence from the Church of the Annunciation, the International Marion Center and Mary’s Well come together to suggest that this location may be where Jesus transitioned from boy to man.
Ken Dark also discusses the relationship between the childhood home of Jesus, Nazareth and the important site of Sepphoris. It has been thought that Sepphoris would have provided Joseph with work and Jesus many important cultural experiences. However, Ken Dark believes that Nazareth was a larger town than traditionally understood and was particularly Jewish in its identity—as opposed to the Roman-influenced Sepphoris. This is partially based on the result of his survey of the Nahal Zippori region that separates Sepphoris and Nazareth geographically.
For more on the childhood home of Jesus, read the full article “Has Jesus’ Nazareth House Been Found?” by Ken Dark in the March/April 2015 issue of Biblical Archaeology Review.
——————BAS Library Members: Read the full article “Has Jesus’ Nazareth House Been Found?” by Ken Dark in the March/April 2015 issue of Biblical Archaeology Review.
(Also called Lake of Gennesaret and Sea of Tiberias)
Legend for Map Above
1 Calms a storm from the boat
2 Sends demons into swine
3 Feeds 5,000 men
4 Walks on sea
5 Feeds 4,000 men
6 Traditional location of Sermon on the Mount
The bulk of the ministry of Jesus, as reported by Matthew is around the Sea of Galilee. We know that Jesus preached at the synagogue in Capernaum. We also know that Jesus lived with Peter in Peter’s house in Capernaum.
The octagonal building in the above picture is the Church marking the location of Peter’s home. The white building in the center is the site of the synagogue, but the synagogue is from the 4th Century AD, not the synagogue at which Jesus taught. The synagogue where Jesus taught is underneath the 4trh Century synagogue.
This is the remains of the synagogue from the time of Jesus.
Another view of Ancient Capernaum. The 4th synagogue is visible in the background and is made of white limestone. The foreground is some of the homes and other buildings.
The synagogue from the 4th century, another view. Recently,there have been excavations that have uncovered the 2-story synagogue. It was of a beautiful ornamented style cut in limestone, rather than the typical black basalt seen around the area, and was 65 feet long. The carved stone ornamentation depicted stylized plants, fruits, 5-pointed stars, geometric motifs, and even mythological figures. There were also dedicatory inscriptions written in Aramaic and Greek.
Some two years ago, I wrote multiple articles of the historicity of Pontius Pilate. To night on CNN in the United States at 9:oo pm and being repeated at 12 midnight on the show Finding Jesus: Faith, Fact, Forgery, CNN is revisiting the so-called Pilate Stone. This one keystone for a building, found in Caesarea Maritima not only proves the existence of Pontius Pilate but also supplies valuable information concerning his term of office in Judea and his correct title, and therefore his actual authority. I would recommend viewing this show.
David by Michelangelo
In our last blog, we began our exploration of the role of Jesus as King of Israel. We quoted at length 2 Samuel 7: 4-17. The kingship of David was built upon the foundation of the prophecies of Nathan. We will now explore that prophecy in depth.
As background, David has thought of building a house for the Ark of the Covenant. How does the Lord respond to this proposal? The Lord reminds David that the Lord has never dwelt in a house; the Lord has always dwelt within a tent and has moved from place to place with the Israelites. The Lord makes it clear that the Lord has never asked for a house to be built for Him. “Wherever I have moved with all the Israelites, did I ever say to any of their rulers whom I commanded to shepherd my people Israel, “Why have you not built me a house of cedar?”
The Lord is not angry with David for having such a thought. In fact, God is pleased with David’s intention to give God a gift. To God, the intention to give God a gift is greater than the actual gift to be given.
Nonetheless, the Lord still makes it clear to David that the Lord is in charge of all things. This is made clear for the Lord reminds David of David’s humble and pastoral beginnings. “‘This is what the Lord Almighty says: I took you from the pasture, from tending the flock, and appointed you ruler over my people Israel.’” In the last part of that verse, the Lord also reminds David of what he has become with the help of the Lord. The Lord has installed David as King. It is only through the Lord that David is King and he is King over God’s special, select, and chosen people. The Lord continues and reinforces that theme by stating: “I have been with you wherever you have gone, and I have cut off all your enemies from before you.”
Why has the Lord done this? He has done this for two reasons. First, such that the people of Israel, that is the people of God under the Covenant, led by their King David, may have a place, a home of their own, a nation unto themselves. Second, such that wicked people, that is the people who are not of the Lord, will not be able to oppress the Israelites. Thus, the Lord says: “I will also give you rest from all your enemies.”
While the Lord does not need David to build the Lord a house, the Lord is well disposed to David and will do great things for David: “Now I will make your name great, like the names of the greatest men on earth.”
Further, the Lord, being pleased with David’s intention to build the Lord a house, will grant David a house in return. But the house is not a physical house. The change in meaning is clear: The Lord will establish a dynasty for David. “The Lord declares to you that the Lord himself will establish a house for you: When your days are over and you rest with your ancestors, I will raise up your offspring to succeed you, your own flesh and blood, and I will establish his kingdom.” This promise is followed by another and perhaps great promise. The promise of the Lord is that, from David’s descendants, the Lord will choose one who will have great favor with the Lord. “He is the one who will build a house for my Name, and I will establish the throne of his kingdom forever.”
Who is this one to be chosen? “I will be his father, and he will be my son.” David’s house and David’s Kingdom will be forever. “Your house and your kingdom will endure forever before me; your throne will be established forever.”
These promises from God have been foretold by other Prophets. For example both Jeremiah and Isaiah have utilized extremely similar language:
Behold, the days are coming, says the Lord, that I will raise to David a Branch of righteousness; a King shall reign and prosper, and execute righteousness in the earth. . . Now this is His name by which He will be called: The Lord Our Righteousness. (Jeremiah 23:5-6)
For unto us a Child is born, unto us a Son is given; and the government will be upon His shoulder. . . Upon the throne of David and over His kingdom, to order it and establish it . . . from that time forward, even forever. (Isaiah 9:6-7)
Clearly, this does not fully delve into all that can be said on this topic, but I feel that I given the reader enough to pursue the matter more fully on one’s own.
Matthew clearly cites a prophecy of Isaiah in Chapter 1, verse 23. We will examine that prophecy in our next blog.